This has been my summer of femme: I’ve been fairly consistently made up, dressed up, and chatted up as a super girly supergirl. And I love that, I love playing princess and twirling my skirt and drinking tea with curled pinkie. I think I make it clear that it’s not all I do, but I do love it.
But I’ve met a fair few people through kink in the last several months, who’ve never known my history of more eclectic gender display, and with whom I haven’t really discussed politics at all — which might not sound so shocking but really it’d been years since I’d met any substantial number of people outside of activist circles, with whom I couldn’t readily assume certain values. Instead I’ve been trying to assume the best of people, and mostly I’ve been pleasantly surprised.
There have been instances where I’ve been uncomfortable, though, and realised that my arguments aren’t prepared for dominant culture, that I rely on the terrain of a particular discourse. When I launch my rhetoric leaps without this, they start shaky. Sometimes I don’t start at all — without a community to back up calling someone out, without recognising that as a specific cultural intervention and being able to call on all the strategies and wisdom that involves, it’s just too scary.
Being a young, thin, femme woman who fucks men means that men talk to you like you might agree with what they think of other women, who they think aren’t you but who you know may as well be you — who you will be, one day. It’s not enough to call yourself a feminist, to provide your alternative viewpoint somewhere further down the conversation. You can be horrified, but most likely your horror isn’t palpable, because that’s not what’s on his mind. You have to say it: This upsets me, this is unacceptable to me. But often I don’t.
It’s not just men, either — I’m no less devastated by women who deride all the ugly/old/fat/butch women on the scene. But either way it’s a feminist problem, because people rarely talk about men like their only worth is their fuckability. Not that men don’t have to grapple with that, but that there’s something outside it for them. And obviously (again again) I don’t have a problem with people having physical preferences, but there’s a difference between saying what you like and saying how you think other people should be.
[ Aside: I find it strange (and frankly, hilarious) that people assume that I’m only attracted to women who look like me, especially when those people are men trying to get into my bed. (If that theory holds, it won’t work for you, mister.) I have fucked people double my age, double my weight, a foot or more taller, and with hair in entirely different places. But also my femme identity depends on that being an option, not a requirement — if you take away the intentionality, you take away all my pleasure. ]
So maybe I should say here, because someone might read it: I will always, always take the side of the woman you scorn. I will always empathise with her, even if it seems we’re categorically different, because I know we’re serialised the same. Even if I’m silent, even if I sleep with you anyway, I will mourn the moment later, and feel ashamed.
Afterthought (10 April 2010)
I just read this interview with Jaclyn Friedman, ‘Fucking While Feminist’, which seems pertinent. She says some really transphobic things, but I do like the idea of the various tests, like applying the Bechdel test to internet profile interests.